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                    <text>Hot pink flier with hand-stenciled title, reading: "Gay &amp; Lesbian Solidarity Coalition endorses," followed by a list of candidates</text>
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              <text>Durham&#13;
Gay and Lesbian&#13;
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&#13;
TERRY SANFORD (Senator)&#13;
TIM VALENTINE (Congress)&#13;
JAMES EXUM (Chief Justice)&#13;
RALPH HUNT (State Senate)&#13;
SHARON THOMPSON (State House)&#13;
MICKEY MICHAUX (State House) &#13;
CAROLYN JOHNSON (District Court) &#13;
&#13;
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                <text>From the War Resisters League Southeast Regional Office Records #5213, Southern Historical Collection, Wilson Library, The University of North Carolina at Chapel Hill. </text>
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                    <text>Group of white-presenting people gathered facing a road or public thoroughfare, holding handwritten signs. WRL Southeast's Steve Sumerford, a young white man with glasses and a beard and wearing overalls, appears in the center of the photograph. The signs read, "Germany Started This Way!!" and "On Good Friday Christians Deplore Violence and Death" </text>
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              <text>It's also something that you're putting yourself in that we're not necessarily prepared to do. I think training is both helping us immerse ourselves in that understanding of that power of nonviolence, and not thinking of it as weak, not thinking of it as simply turning the other cheek, "go ahead, do whatever you want with me" kind of thing. It's helping us understand that power. It should also help us understand kind of the context for this action and the strategic reasons for this action. &#13;
&#13;
It wasn't so much the case in the early 70s, but I think—when you're in front of the White House and you're doing a big demonstration, and then the tallest white man with a bullhorn says, “You may all lie down now,” then it's like, to me, I'm there, but I realize I don't know any of the people lying next to me when the police come, or how long we lay there, or those things. There's no structure that feels empowering to me. There is a power about laying there. &#13;
&#13;
Later, when I did get to understand the power of affinity groups, the power of training together, the power of knowing who you are acting with—at least a small group within a bigger group—really felt it was easier to take those risks. You didn't feel quite, "It's me and the 300 people"—or "is it me and my affinity group of six or eight people and all these other people in those affinity groups?"&#13;
&#13;
We have a process and a way of talking to them. I think training has developed a lot over the years in that—but to find out that they did training for the Journey of Reconciliation in 1947—Bayard Rustin and George Houser did that training—sparked a lot of my interest in, "Oh, what is this? [chuckles] How can we learn that?" &#13;
&#13;
For me, the thing about training is it's something I felt I could embrace, and also, training, as it became developed—not at the beginning, as it became developed—had such a strong feminist perspective as part of it. Just the affinity groups being something that was inspired by women's consciousness-raising groups as well as the Spanish anarchist cells. Something that really does put us all on some equal footing, rather than somebody telling us now what we can do.</text>
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                <text>From the War Resisters League Southeast Regional Office Records #5213, Southern Historical Collection, Wilson Library, The University of North Carolina at Chapel Hill. </text>
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                <text>From the War Resisters League Southeast Regional Office Records #5213, Southern Historical Collection, Wilson Library, The University of North Carolina at Chapel Hill. </text>
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              <text>The image of a "New South," free of racial terror, is a lie. North Carolina, the showcase of the "New South," has in fact become a national pilot project for repression in its most comprehensive form. The worst anti-labor repression, widespread police violence, the rise of vigilante terrorism, the largest death row in the nation, the worst prison system with proportionally more political prisoners than any other state, site of the federal government's new "behavior modification” institute—all make North Carolina a laboratory for political and racial repression. &lt;br /&gt;&lt;br /&gt;Racism and Repression &lt;br /&gt;&lt;br /&gt;If we don’t stop it in North Carolina, it can happen everywhere! &lt;br /&gt;&lt;br /&gt;National Demonstration&lt;br /&gt;&lt;br /&gt;• Abolish the Death Penalty! &lt;br /&gt;• Free All Political Prisoners! &lt;br /&gt;• Stop the Federal Behavior Modification Center! &lt;br /&gt;&lt;br /&gt;State Capitol Raleigh, North Carolina &lt;br /&gt;National Alliance Against Racist and Political Repression, &lt;br /&gt;150 Fifth Avenue, Room 425, N.Y., N.Y., 10011, (212)-243-8555</text>
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                <text>Raleigh, North Carolina, Nixon era, post-Vietnam era, New South, Wilmington 10, Charlotte 3</text>
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                <text>From the T.J. Reddy Papers. MS0079. Special Collections &amp; University Archives, J. Murrey Atkins Library, The University of North Carolina at Charlotte, Charlotte, NC.</text>
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                    <text>Flier on a blue background featuring an accent image of a white Klan pointed hood with a line drawn through it. The heading reads, "Emergency Update--Speakers, training, and information for concerned citizens on The Klan in North Carolina" Sponsored by the North Carolina Anti-Klan Network; Contact info: Southerns for Economic Justice, based in Durham, NC  </text>
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